(Movie Review)This is one of those movies I knew I had to see eventually. It was recommended to me by a number of people, and it seems to always pop up in any bar-room discussion about religion. (Bork also wrote a few words about it on his blog--link here).
It has not, as of yet, hit the video stores in Japan. Possibly it never will. But I was feeling in a movie watching mood the other day, so I did what you always do when you can't find a movie in the video store--I watched a copy on-line. Full movie is available here on youtube--at least at the time of this linking.
As always, when reviewing a movie like this that everyone else has already seen and written about, I'm not going to find much new to say here. But for what it's worth, here is my own personal reaction.
I like Bill Maher. I don't always agree with him 100% of the time (he has some libertarian leanings which tweak my leftist sensibilities), but I agree with him most of the time. And I think he possesses that rare combination of being funny, witty, and intelligent. Although I've been removed from American TV for most of the past 10 years, Maher is somebody I've followed through the internet and youtube.
Therefore, one has high expectations for a movie which matches Maher's humor and wit to a juicy philosophical topic like religion. Sit back, pour out the lattes, and let the pondering begin.
However, instead of a well structured discussion, the movie's structure seems to throw everything at the wall, and see what sticks.
A quick five minutes over here to laugh at some rednecks in a rural church, another 2 minutes over here to laugh at the guy who believes Jonah actually survived inside the whale, 2 minutes to laugh at Scientology, a quick few jabs at the Mormons, over to the orthodox Jew, the Cannabis Ministry in Amsterdam, et cetera.
The movie's focus might have been improved if Maher had limited himself to one of these topics. The obvious choice would be the dominant form of of religion in America: mainstream Protestantism. Of course then the Christians would have whined about how he was picking on them, but those people are never happy. (Having grown up in protestant circles, I'm well aware of the fact that these people have a big persecution complex, despite the fact that they represent the dominant philosophy in American culture.)
The problem with criticizing religion in broad strokes (as I mentioned in my review of Dawkin's book) is that religion in all it's various forms is too much of a moving target. You can go over and have a few laughs about the die hard creationists, but that ignores all the more moderate Christians who believe in evolution.
Christopher Hitchens (if you watch his various videos on line, as I do) will occasionally mention this in the talks he gives. "After debating several Christians about my book, I realize I should really have written a different book for every single religious person out there, because no two of them seem to believe exactly the same thing." (Paraphrasing-but something close to that).
However perhaps here is where the title of this movie comes into play. Dawkins and Hitchens are both hard core atheists who scoff at any faith of any kind. Maher is more of an agnostic, who goes after organized religion.
Human beings are essentially rational creatures, and if left to themselves they will look for ways to make their own religion as rational as possible. Thus the various moderate intellectuals within each particular faith can occasionally make some degree of sense.
But if you look at any organized structural institution of religion, you can find plenty that is ridiculous. Organized religion is filled with people who claim to speak for God, and tell you that they know with certainty what God wants and doesn't want. Any organized system of religion which seeks to recruit other people into a belief in something inherently irrational is ridiculous.
Faith in a God may not be so crazy, but when institutions extrapolate this to believe that they alone have insight into the mind of God, and have the power to create rules on every aspect of human behavior and sexuality, and then try and press these rules on everyone else, then you have a subject ripe for satire.
So if it seems that Maher is just going after the low hanging fruit by laughing at the fundamentalists, that's what I would say in his defense.
Most of the movie is not so much a well built argument as just Maher laughing at religious people. But with a subject like religious fundamentalism, perhaps the only thing left to do is just to hold it up to ridicule and laugh at it. It's not like you're going to have a logical discussion with these people based on rational thought and the scientific evidence.
Still, one can't help wishing the film had more to offer. As entertaining as it was to see Bill Maher travel the world to laugh at what people believed, it wasn't enough material to justify a full length film. That, and I'm not sure Maher brought in anything new or noteworthy to the discussion. He's hardly the first comedian to attack religious dogma, and he doesn't have a lot of groundbreaking material. Lots of times he will simply listen to what someone believes and then respond with, "Oh come on, you don't really believe that do you?" And then he'll chuckle a bit, and we cut to the next scene. Admittedly, this simple laughing at religion does a lot to deflate it, or highlight the ridiculousness of it, but the audience has a right to expect more.
This film will no doubt tweak the noses of a lot of religious people, and give them something new to complain about, but it doesn't make you think about anything you haven't thought about before.
One wishes he would have narrowed his focus, or squared off against someone capable of going toe to toe with him and forcing him to expand his arguments--because if you watch his show, he's a smart guy. But he almost needs someone to challenge him to bring out all his wit to the fullest potential.
I also suspect that some of these conversations might have existed at one point, but have been left on the cutting room floor. Maher at times appears to be talking with intelligent people, but only small sound bites from these conversations appear in the film. If so, it is a pity the editing couldn't have been better.
...Well, as you can tell, I've got mixed feelings about this movie. I appreciate what it tried to do, I wish it had done a better job of doing it.
The best thing I can say for this film is the speech at the end, when Bill Maher tried to tied all the themes of the movie together. To get the full effect it should probably be watched with the visuals intercut to illustrate the various points. But I thought it was still good enough to justify reprinting here in it's entirety.
"Plain fact is religion must die for mankind to live. The hour is getting very late to be able to indulge in having key decisions made by religious people. By irrationalists, by those who would steer the ship of state not by a compass, but by the equivalent of reading the entrails of a chicken. George Bush prayed a lot about Iraq, but he didn't learn a lot about it.
Faith means making a virtue out of not thinking. It's nothing to brag about. And those who preach faith, and enable and elevate it are intellectual slaveholders, keeping mankind in a bondage to fantasy and nonsense that has spawned and justified so much lunacy and destruction.
Religion is dangerous because it allows human beings who don't have all the answers to think that they do. Most people would think it's wonderful when someone says, "I'm willing, Lord! I'll do whatever you want me to do!" Except that since there are no gods actually talking to us, that void is filled in by people with their own corruptions and limitations and agendas.
And anyone who tells you they know, they just know, what happens when you die, I promise you, you don't. How can I be so sure? Because I don't know, and you do not possess mental powers that I do not.
The only appropriate attitude for man to have about the big questions is not the arrogant certitude that is the hallmark of religion, but doubt. Doubt is humble, and that's what man needs to be, considering that human history is just a litany of getting shit dead wrong. This is why rational people, anti-religionists, must end their timidity and come out of the closet and assert themselves. And those who consider themselves only moderately religious really need to look in the mirror and realize that the solace and comfort that religion brings you comes at a horrible price.
If you belonged to a political party or a social club that was tied to as much bigotry, misogyny, homophobia, violence, and sheer ignorance as religion is, you'd resign in protest. To do otherwise is to be an enabler, a mafia wife, for the true devils of extremism that draw their legitimacy from the billions of their fellow travelers. If the world does come to an end here, or wherever, or if it limps into the future, decimated by the effects of religion-inspired nuclear terrorism, let's remember what the real problem was. We learned how to precipitate mass death before we got past the neurological disorder of wishing for it. That's it. Grow up or die."
I'd agree with a lot of that. But let me just add this note.
Part of the arrogance of religion is the idea that everyone who doesn't believe the same thing as you is going directly to hell. It doesn't matter if they're intentions or actions are good, if their doctrines of faith are misguided then they're eternally damned.
There's perhaps a parallel to this among the new atheists. Anyone who doesn't share exactly the same intellectual outlook they do is not only misguided, but evil.
(And here I'm addressing only to Maher, but also Dawkins, Christopher Hitchens, and Penn Jillette, all of whom accuse religious moderates as being just as bad as religious extremists.)
Joining a religion isn't the same as joining a political party. Most of us don't join a religion, we are born into it. People struggle with it their whole lives. Some people grow out of it, but some people are never able to completely break from it. But all of us humans are stumbling around in the dark, confused about the meaning of life, and most of us are trying our best to do good.
Every religion has violent elements and peaceful elements. If someone takes the religion that they have inherited, and seeks to remove the violent elements and instead make it into a peaceful philosophy, I have no problem with them. If they are using their religion to try and make the world a better place, and as long as they don't force it onto other people, I'm on their side.
I believe the good a person does in this world outweighs their intellectual beliefs about the nature of the universe. Ultimately, I would feel much more comfortable around a liberation theologian than I would around a fascist agnostic, even if I believe the liberation theologian is misguided in their view of cosmos.
So I wish Maher and his friends would lay off the moderates. But I do believe they are right on the bigger point. When people try to force their religion on us, or when they use their religion to justify violence (whether it be the Islamic Jihadists or the Christian Just War Theory) then we need to push back hard.
Link of the Day
When Elites Fail
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